Ethical Teaching : ​ค้นหาหนังสือธรรมะ หน้า 18 / 23

But to be able to control their own behavior, they must fully understand the Law of Kamma. Then, when there is the opportunity to commit bad deeds, and nobody is watching, they will be able to control

Understanding the Law of Kamma is essential for controlling one's behavior and performing good deeds regardless of external recognition. This text emphasizes that comprehending the Law of Kamma aids i

"even when your parents have passed away, your duty as a grateful son or daughter is not finished. Apart from taking responsibility for organizing a fitting funeral, a grateful son and daughter will d

This chapter emphasizes that even after parents have passed away, the duty of a grateful child continues. It highlights the importance of organizing a respectful funeral and conducting meritorious dee

family members fight over property or money. This causes the decline of the very best in the family and problems can only increase. Since our ancestors fully understood this fact, they led their desc

Family disputes over property and finances can deteriorate relationships. Ancestors encouraged their descendants to practice generosity, contributing to positive family dynamics. Teaching children to

Preface The original favorite Jatakas have gone through quite a number of editions before coming up with this final version. Though the four Jatakas in this book may belong to different categories; t

This book presents a final edition of the beloved Jatakas, including varied tales that reflect the teachings of Lord Buddha. Through analysis and linkage, readers will understand the essence of narrat

WORLD DHAMMAKAYA CENTRE O n its present 800 acres site, WDC will comprise the Great Sapha Dhammakaya Assembly Hall (the largest spiritual assembly hall in the world), the Phramonkollthepmuni Vihara,

The World Dhammakaya Centre spans 800 acres and includes the Great Sapha Dhammakaya Assembly Hall, the largest spiritual hall globally, and the Phramonkollthepmuni Vihara, dedicated to the revered med

44 PHRAMONGKOLTHEPMUNI and attention in practicing and teaching his meditation method to the general public. The Dhammakaya Knowledge that he rediscovered was so profound that he aimed to use it to h

Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

activities such as music composing for the 1985 New Year celebration, and exercises on public speaking, advocacy and fundraising for Kathina or robe offerings thus constituted their daily routine. Som

The Yuwakalanayamittra training program has significantly influenced children's lives since its inception. In 1985, activities like music composing and public speaking prepared them for spiritual lead

The image contains three pictures, each depicting people involved in religious or spiritual activities, probably in a Buddhist setting. The text content is not visible or is not the primary focus, but

This content showcases three images capturing the essence of Buddhist spiritual practices. The top image features a monk leading meditation on a raised platform, guiding a group seated on mats in a tr

The Dhammachai International Research Institute (DIRI) is a research institute that traces the roots of the Buddha’s teachings back to original manuscripts with the aim of finding true and clear evide

The Dhammachai International Research Institute (DIRI) is dedicated to tracing the origins of the Buddha's teachings, aiming to discover clear evidence of early Dhamma practices. Established by the 60

**Congratulatory letter** The 60th Dhammachai Education Foundation of Australia and New Zealand has developed an increasing commitment in recent years to the academic study of the Buddhist tradition,

The 60th Dhammachai Education Foundation of Australia and New Zealand has strengthened its commitment to studying the Buddhist tradition. The foundation established the Dhammachai International Resear

นั่น ทางวัดบอกว่าให้เรือถือว่า “นิพพาน” คือ นิพพาน แล้วเลิกทะเลาะกันเรื่องนี้ ปฏิบัติถึง เมื่อใดก็จะรู้ด้วยตนเอง ปัญหาสังคมไทย ปัจจุบันไม่ด้อยเรื่องนี้ แต่ อยู่ที่บอยบูชาเมือง เด็กติดยากันเกลื่อน อย่า

บทความนี้พูดถึงการเลิกทะเลาะกันของชาวพุทธเรื่องนิพพาน และชี้ให้เห็นถึงปัญหาสังคมไทยที่เด็กติดยา ที่วัดพระธรรมกายมีแนวทางการสอนที่เน้นการทำความดี และการปฏิบัติธรรม เพื่อสร้างสังคมที่สงบ.Summary highlig

128. MAKE RESOLUTIONS EVEN WHEN MAKING SMALL MERITS Even when you make small merits, make resolutions to never run into fools¹ (immoral people), but to surround yourself with only the virtuous. 129.

การทำบุญถือเป็นโอกาสที่ดีในการตั้งปณิธาน เพื่อให้เราได้อยู่ห่างจากคนที่ไม่ดีและมีชีวิตที่บริสุทธิ์ในทุกช่วงชีวิต การตั้งปณิธานนี้รวมถึงการสร้างความเข้าใจในธรรมะ การมีสุขภาพที่ดี และสามารถทำบุญได้อย่าง

- Providing training programs for ethics and civic duties to teachers, students, government employees, men and women throughout Thailand. Millions participate in these programs every year. - Launching

โปรแกรมการฝึกอบรมจริยธรรมและหน้าที่พลเมืองในประเทศไทยมีผู้เข้าร่วมหลายล้านคนทุกปี โดยมีความสำคัญในการสร้างความตระหนักรู้เกี่ยวกับจริยธรรมและกฎหมาย รวมถึงโปรแกรม "Inner Dream Kindergarten" ที่สอนธรรมแล

and her team could have their own place to teach and practice meditation and to propagate Buddhism. Unfortunately, all Khun Yai had in her possession was her own meager savings of 3,200 Baht ($160 in

This text narrates the challenges faced by Khun Yai and her team as they aim to create a meditation center despite limited resources of only 3,200 Baht. With unwavering faith in the power of merit, Kh

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrasting it with previous scholarly interpretations that often exclusively link the term to

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

Vin.II.192, A.IV.186, 210, 213 Just as a piece of clean cloth that is deprived of dirt would well-absorb the dye, the pure and clear eye of dhamma (dhammacakku) arose to the man, on that current seat

The text discusses the qualities of noble disciples in Buddhism, emphasizing the importance of clear perception of dhamma and the eradication of doubts and fetters. It describes the transformation exp

This corresponds to the set of four activities41 belonging to a Stream-attainer (sotāpattiyānga) which brings about other sets of qualities. The titles ‘born of dhamma’ (dhammaja) and ‘created by dham

This content discusses the process of spiritual attainment through dhamma, emphasizing four key activities that lead to the emergence of noble qualities. It highlights how listening to the Buddha's te

26 Clear-minded Youths — 3 The Story of Five Hundred Boys The Buddha, hearing their words, said, "Monks, a monk like my son Maha Kassapa is dear to deities and men alike; such a man they delight to

In this discourse, the Buddha praises a monk, Maha Kassapa, for his virtue and insight, noting that he is respected by deities and men. The Buddha emphasizes that a person endowed with discipline, est